THE PAGAN'S DEAD END

By W. Frank Walton


  • Can Man Invent His Own Meaning?
  • Pagans Who Learned Too Late
  • Is There Something Better?

    A modern pagan is someone who does not have a religious belief in the one, true God. The Humanist Manifesto II says, "There is no God to save us; we must save ourselves." So then, "Man is the measure of all things." Also, there are many "practical pagans" who have some belief in some sort of God, but this belief has no practical impact on their lifestyle.

    Along with paganism we find hedonism, which sees the highest good of life as the pursuit of the most pleasure and the avoidance of the most pain. The ancient Epicureans said, "Eat, drink and be merry, for tomorrow we die." Someone has parodied this statement, "Eat, drink and be merry, for tomorrow we shall have gout, cirrhosis of the liver and wrinkles!" The mantra of hedonism is "let your glands be your guide" and "live hard, maybe die young, and you'll have a good looking corpse."

    Paganism is philosophical immaturity. It does not consider long term consequences of actions but is mainly concerned with the whim of the moment. This is seeing no farther than the end of your nose. Are we a cosmic accident? Is the universe an accidental dance of atoms? Did man come from the slime and not the sublime? Many have not mourned that they will surely die but that they did not really know why they ever lived. Paganism is a dead end street.

    "The passing pleasures of sins" are fleeting, transitory and numbing. It leaves you empty. You wake up and say, "Is this all there is? Is this all there really is?" The pagan sees man as a sophisticated ape, all dressed up with no place to go. It is not that life is so short, but rather you are dead for so very long. So, what is life all about?

    CAN MAN INVENT HIS OWN MEANING?

    There are "moral pagans" who believe in some type of self-restraint, moderation, ethical treatment of others, etc. Yet, a moral pagan may appeal to some universal standard of proper conduct (i.e. "you ought to respect my belief system"). Moral pagans, such as "New Agers," have no real objective basis to say it is wrong to judge others' actions or others' belief systems as "wrong."

    Let's illustrate how a purely subjective belief system has no objective, rational basis. Katharine Tait, the daughter of agnostic philosopher Bertrand Russell, recalls in the book, My Father Bertrand Russell, that in childhood her father would try to convince her of moral responsibility. She would retort, "I don't want to! Why should I? The famous philosophy doctor's reply was, "Because more people will be happy if you do than if you don't." She would respond, "So what? I don't care about other people." Her father would pontificate, "You should!" Her innocence would inquire, "But WHY??" The redundant rejoiner would be, "Because more people will be happy if you do than if you don't."

    Ms. Tait notes, "The reason was not convincing -- neither to us [her and her siblings] nor to him." If personal pleasure and happiness is the supreme good of life, then such a philosophy cannot explain why it would be morally wrong for me to inflict pain on others, if such brought me pleasure.

    However, we are not alone in the universe. The cosmos bears the finger prints of God, the Great Designer (Psalm 19:1-3; Romans 1:18-23). We came from someplace and we are going someplace. Man is made in God's image (Genesis 1:27), which means he is fitted for a relationship to know God. Scripture says that God "place eternity in their hearts" (Ecclessiastes 3:11). Each of us has an eternal dimension that yearns to connect with immortality. Since man is fitted with the capacity for a relationship with God, and his purpose is "to glorify Him as God" (Romans 1:21), then "he is restless until he finds rest in Him" (Augustine).

    To create our own meaning (as preached by secular humanism) is building a castle in the air. Solomon was the playboy of the ancient near east. Ecclesiastes chronicles his secular search for meaning "under the sun." (You free-thinking pagans would do well to read this book of philosophy in the Hebrew wisdom literature.) Solomon had it all, did it all, saw it all. He came up empty: "Vanity of vainities, all is vanity!" (Ecclesiastes 1:2). He had to look to God who dwells "above the sun" for meaning and purpose. He declared: "This is the conclusion of the whole matter: Fear God and keep His commandments, for this is the whole duty of man. God will bring every act into judgement, whether it is good or evil" (Ecclesiastes 12:13-14).

    Morality, life's meaning, and determining right from wrong has its basis derived from the nature of the God who made us (Ecclesiastes 12:9). The Bible, as the revealed mind of God, is an objective standard of religion and morality (2 Timothy 3:16-17). His Word guides man into what is good, as well as warning and protecting him from evil. The "passing pleasures of sin" (Hebrews 11:25) are fickled and fleeting. Living without regard for the God who made us is blind and difficult. "The way of the transgressor is hard" (Proverbs 13:15). God reveals true happiness is in knowing and serving Him (Psalm 1). Jesus told his disciples, "If you know these things, happy are you if you do them" (John 13:17).

    PAGANS WHO LEARNED TOO LATE

    Listen to these atheists and agnostics who were influential, renown philosophers and writers. Many at the end of life, peering over the abyss of death, saw the emptiness and folly of a purely secular worldview.

    GEORGE BERNARD SHAW: "The science to which I pinned my faith is bankrupt....Its counsels which should have established the millennium have led directly to the [spiritual] suicide of Europe. I believed them once....In their name I helped to destroy the faith of millions of worshippers....And now they look at me and witness the great tragedy of an atheist who has lost his faith" (Too True to Be Good).

    RALPH BARTON: "I have had few difficulties, many friends, great success; I have gone from wife to wife, and from house to house, visited great countries of the world, but I am fed up with inventing devices to fill up 24 hours of the day" (Suicide Note).

    EARNEST HEMINGWAY: "I am as empty as a radio tube, with the current off and the batteries dead."

    MARK TWAIN: " A myriad of men are born; they labor and sweat and struggle for bread; they squabble and scold and fight; they scamble over little mean advantages over eath other. Age creeps upon them and infirmities follow....Humiliations bring down their prides and their vanities. Those they love are taken from them, and the joy of life is turned to an aching grief. The burden of pain, care and misery grows heavier year by year....They vanish from a world where they were of no consequence; where they achieved nothing, where they were a mistake and a failure and a foolishness.... - a world that will lament them a day and forget them forever" (Autobiography, 2:37).

    ROBERT INGERSOLL: "Every cradle asks `Whence?' and every coffin `Whither?' Death is a narrow vale between the cold and barren peaks of two eternities. We cry aloud and the only answer is the wailing echo of our cry" (Oration at brother's graveside).

    BERTRAND RUSSELL: "Man is the product of causes which had no provision of the end they were achieving. His origin, his growth, his hopes, his fears, his loves, and his beliefs are but the outcome of accidential collocations of atoms. No fire, no heroism, no intensity of thought and feeling can preserve individual life beyond the grave. All the labor of the ages, all devotions, all the inspiration, all the noonday brightness of human genius are destined to extinction in the vast death of the solar system and that the whole temple of man's achievement must inevitably be buried beneath the debris of a universe in ruins" (Philosophical Essays).

    "Why should you suppose I think it foolish to wish to see the people one is fond of? What else is there to make life tolerable? We stand on the shore of an ocean, crying to the night and the emptiness; sometimes a voice answers out the darkness. But it is the voice of one drowning; and in a moment the silence returns" (Autobiography, p. 237).

    KING PHILLIP III OF FRANCE: "What an account I shall have to render to God. How I wish I had lived differently than I had." (Last Words).

    IS THERE SOMETHING BETTER?

    Yet, listen to this man of great intellect and genuine literary achievement, who endured great physical suffering and gross miscarriages of justice. The APOSTLE PAUL wrote, "The time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give me on that Day, and not to me only but also to all who have loved His appearing" (2 Timothy 4:7-8). He had discovered the secret of life.

    Jesus Christ came into this world to show us the way out. "I am the resurrection and the life. He who believes in Me, though he may die, yet will he live. And he who lives and believes in Me shall never die. Do you believe this?" (John 11:25-26). It is a credible historical fact that Jesus of Nazaeth lived and died and arose from the dead. The good news of Jesus Christ holds the key to the true meaning of life. The gospel reveals how to live the best life now and how to prepare for the life to come. Jesus came back from the dead to infallibly tell us what lies beyond. "He became the author of eternal salvation to all who obey Him" (Hebrew 5:9).

    There is evidence to back up His words, as well as the rest of the Bible, as the unique revelation of the one, true God who created the world and all us in it. Faith is not blind, but it is "the substance of things hoped for, the evidence of things not seen" (Hebrews 11:1).

    "What then shall I do with Jesus, who is called the Messiah?" (Matthew 27:22). The choice is yours. Investigate the evidence for faith in God and His Son. It can change your life! "Without faith, it is impossible to please God. For he who comes to God must believe that He is and a rewarder of those who diligently seek Him" (Hebrews 11:6).

    We want to hear from you. If we can help you find the true meaning of life in God, contact us at WFrankWalton@juno.com.


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